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Saturday, 10 July 2010

Nicene Creed (homoousian creed)

Christianity is Triune (God the Father, God the Son, God the Holy Ghost) and therefore must express the Word, Sacraments and Creation and it must include a homoousian creed. (The spelling must be right!)

The implications build Christianity, the Gospel message. It gives hope and a purpose for our justification (or Christ's death and ressurection is for nothing but a fire and life insurance scam). Salvation is physical as well as spiritual and eminates out of ones core and touches everything and everyone around. If the Spirit dwells in a place there is liberty.  The implications are far reaching not limited. "No man, when he hath lighted a candle,  putteth it in a secret place, neither under a bushel, but on a  candlestick, that they which come in may see  the light.  The light of the body is the eye: therefore when thine eye  is single, thy whole body also is full of  light; but when thine eye is evil, thy body also is full of darkness.   Take heed therefore that the light which  is in thee be not darkness.  If thy whole body therefore be full of  light, having no part dark, the whole  shall be full of light, as when the bright shining of a candle doth give  thee light. St Luke 11:32-36

Verse 1Joy to the world! the Lord is come;Let earth receive her King;Let every heart prepare him room,And heaven and nature sing,And heaven and nature sing,And heaven, and heaven, and nature sing.Verse 2Joy to the Earth! the Saviour reigns;Let men their songs employ;While fields and floods, rocks, hills, and plainsRepeat the sounding joy,Repeat the sounding joy,Repeat, repeat the sounding joy.Verse 3No more let sins and sorrows grow,Nor thorns infest the ground;He comes to make His blessings flowFar as the curse is found,Far as the curse is found,Far as, far as, the curse is found.Verse 4He rules the world with truth and grace,And makes the nations proveThe glories of His righteousness,And wonders of His love,And wonders of His love,And wonders, wonders, of His love.
  • Homoiousianism which maintained that the Son was  "like in substance" but not necessarily to be identified with the  essence of the Father.
  • Homoianism which  declared that the Son was similar to God the father, without reference  to substance or essence. Some supporters of Homoian formulae also  supported one of the other descriptions. Other Homoians declared that  God the father was so incomparable and ineffably transcendent that even the ideas of  likeness, similarity or identity in substance or  essence with the subordinate Son and the Holy  Spirit were heretical and not justified by the Gospels. They held  that the Father was like the Son in some sense but that even to  speak of ousia was impertinent speculation.
  • Heteroousianism (including Anomoeanism)  which held that God the father and the son were different in substance  and/or attributes.

Tuesday, 6 July 2010

Independence Day

I think we should call it "dependance on our Triune God Day".

"This Bible is for the government of the people, by the people and for the people" preface of Wycliffe's translation of the Holy Bible... and liberty is not provided by the Constitution (as you can now see no one respects it). Liberty is where the Spirit of our Lord is... where people govern themselves and family by the word of God, His sacraments and creation.