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Wednesday, 23 March 2011

Defining Lent

McGuffey's Readers teach children to think about the well being of others.

One of the many reason why your children should use McGuffey's Readers rather than most modern curriculums:

Tuesday, 22 March 2011

Saturday, 10 July 2010

Nicene Creed (homoousian creed)

Christianity is Triune (God the Father, God the Son, God the Holy Ghost) and therefore must express the Word, Sacraments and Creation and it must include a homoousian creed. (The spelling must be right!)

The implications build Christianity, the Gospel message. It gives hope and a purpose for our justification (or Christ's death and ressurection is for nothing but a fire and life insurance scam). Salvation is physical as well as spiritual and eminates out of ones core and touches everything and everyone around. If the Spirit dwells in a place there is liberty.  The implications are far reaching not limited. "No man, when he hath lighted a candle,  putteth it in a secret place, neither under a bushel, but on a  candlestick, that they which come in may see  the light.  The light of the body is the eye: therefore when thine eye  is single, thy whole body also is full of  light; but when thine eye is evil, thy body also is full of darkness.   Take heed therefore that the light which  is in thee be not darkness.  If thy whole body therefore be full of  light, having no part dark, the whole  shall be full of light, as when the bright shining of a candle doth give  thee light. St Luke 11:32-36

Verse 1Joy to the world! the Lord is come;Let earth receive her King;Let every heart prepare him room,And heaven and nature sing,And heaven and nature sing,And heaven, and heaven, and nature sing.Verse 2Joy to the Earth! the Saviour reigns;Let men their songs employ;While fields and floods, rocks, hills, and plainsRepeat the sounding joy,Repeat the sounding joy,Repeat, repeat the sounding joy.Verse 3No more let sins and sorrows grow,Nor thorns infest the ground;He comes to make His blessings flowFar as the curse is found,Far as the curse is found,Far as, far as, the curse is found.Verse 4He rules the world with truth and grace,And makes the nations proveThe glories of His righteousness,And wonders of His love,And wonders of His love,And wonders, wonders, of His love.
  • Homoiousianism which maintained that the Son was  "like in substance" but not necessarily to be identified with the  essence of the Father.
  • Homoianism which  declared that the Son was similar to God the father, without reference  to substance or essence. Some supporters of Homoian formulae also  supported one of the other descriptions. Other Homoians declared that  God the father was so incomparable and ineffably transcendent that even the ideas of  likeness, similarity or identity in substance or  essence with the subordinate Son and the Holy  Spirit were heretical and not justified by the Gospels. They held  that the Father was like the Son in some sense but that even to  speak of ousia was impertinent speculation.
  • Heteroousianism (including Anomoeanism)  which held that God the father and the son were different in substance  and/or attributes.

Tuesday, 6 July 2010

Independence Day

I think we should call it "dependance on our Triune God Day".

"This Bible is for the government of the people, by the people and for the people" preface of Wycliffe's translation of the Holy Bible... and liberty is not provided by the Constitution (as you can now see no one respects it). Liberty is where the Spirit of our Lord is... where people govern themselves and family by the word of God, His sacraments and creation.

Monday, 21 June 2010

Build your house on the rock

There's nothing like and good song to explain the reading of the day.

St. Luke 6:39

And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch? The disciple is not above his master: but every one that is perfect shall be as his master. And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye? Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye. For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit. For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes. A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh. And why call ye me, Lord, Lord, and do not the things which I say? Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like: He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock. But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.

Sunday, 20 June 2010

Psalm 25 The Twenty-Fifth Psalm Ad te, Domine, levavi.

Aarhus Baroque Choir singing at a concert in March 2008.
Motet for five voices, from the collection 'Praetum Spirituale', 1620

Ad te levavi oculos meos,
qui habitas in coelis.
Ecce sicut oculi servorum
in manibus dominorum suorum,
sicut oculi ancillae
in manibus dominae suae,
ita oculi nostri
ad Dominum Deum nostrum,
donec misereatur nostri.
Miserere nostri, Domine
quia multum repleti sumus despectione.

UNTO thee, O LORD, will I lift up my soul; my God, I have put my trust in thee: * O let me not be confounded, neither let mine enemies triumph over me.

For all they that hope in thee shall not be ashamed; * but such as transgress without a cause shall be put to confusion.

Show me thy ways, O LORD, * and teach me thy paths.

Lead me forth in thy truth, and learn me: * for thou art the God of my salvation; in thee hath been my hope all the day long.

Call to remembrance, O LORD, thy tender mercies, * and thy loving-kindnesses, which have been ever of old.

O remember not the sins and offences of my youth; * but according to thy mercy think thou upon me, O LORD, for thy goodness.

Gracious and righteous is the LORD; * therefore, will he teach sinners in the way.

Them that are meek shall he guide in judgment; * and such as are gentle, them shall he learn his way.

All the paths of the LORD are mercy and truth, * unto such as keep his covenant and his testimonies.

For thy Name's sake, O LORD, * be merciful unto my sin; for it is great.

What man is he that feareth the LORD? * him shall he teach in the way that he shall choose.

His soul shall dwell at ease, * and his seed shall inherit the land.

The secret of the LORD is among them that fear him; * and he will show them his covenant.

Mine eyes are ever looking unto the LORD; * for he shall pluck my feet out of the net.

Turn thee unto me, and have mercy upon me; * for I am desolate, and in misery.

The sorrows of my heart are enlarged: * O bring thou me out of my troubles.

Look upon my adversity and misery, * and forgive me all my sin.

Consider mine enemies, how many they are; * and they bear a tyrannous hate against me.

O keep my soul, and deliver me: * let me not be confounded, for I have put my trust in thee.

Let perfectness and righteous dealing wait upon me; * for my hope hath been in thee.

Deliver Israel, O God, * out of all his troubles. 

In te, Domine, speravi...

(Psalm 71)... Speravi in Latin (to hope) comes from sparevi, speravi ... which means to be aware of our abilities and character.  So "In te Domine, speravi" is to be aware of God's abilities and character. This is what gives us hope.  We to often forget to be AWARE that God is the great I Am and we are not.

Hence this hymn:

In 1719 Isaac Watts wrote this hymn based on Psalm 71

The aged saint's reflection and hope.

My God, my everlasting hope,
I live upon thy truth;
Thine hands have held my childhood up,
And strengthened all my youth.
My flesh was fashioned by thy power,
With all these limbs of mine;
And from my mother's painful hour,
I've been entirely thine.
Still has my life new wonders seen
Repeated every year;
Behold, my days that yet remain,
I trust them to thy care.
Cast me not off when strength declines,
When hoary hairs arise;
And round me let thy glory shine,
Whene'er thy servant dies.
Then in the hist'ry of my age,
When men review my days,
They'll read thy love in every page,
In every line thy praise.

Henry Wadsworth Longfellow wrote the following lines:

Shall we sit idly down and say,
The night hath come; it is no longer day?
The night hath not yet come; we are not quite
Cut off from labor by the failing light;
Something remains for us to do or dare;
Even the oldest tree some fruit may bear.